According to dictionary.com, here is how the two concepts are defined:
Discretion: the power or right to decide or act according to one's own judgment; freedom of judgment or choice; and ,the quality of being discreet, esp. with reference to one's own actions or speech; prudence or decorum:
Discernment: the faculty of discerning; discrimination; acuteness of judgment and understanding; and, the act or an instance of discerning.
I’m beginning to understand that the two concepts both suggest making a conscious decision about one’s words and actions. And as a consequence, I’ve been trying (sometimes without much success) to become increasingly conscious of what I say and do… and why. I’ve especially tried to begin to be more conscious about my words, and especially what I choose to say about other people.
In fact, I’m beginning to think that “discretion” and “discernment” require “consciousness” in order to exist. Without paying attention – being conscious – listening both to my thoughts and words as well as listening for the Holy Spirit’s promptings – I cannot be discrete or discerning.
Until I began to think along these lines, I was pleased to notice improvement in the things that come out of my mouth. But as I consider them in light of my ruminations about discretion and discernment, I realize there’s no room for complacency.
Take, for example, what I say about other people in the course of conversation. Over the years, I’ve made considerable progress in this area, in that I try to be careful to avoid repeating things that might be untrue. I also try to avoid exaggerating. But although I try to be accurate, there are still times when I fail to use discretion in the things I say. At times, I say things which, although true, fail to meet the three-pronged test that was recommended to me as a guideline:
Is it honest?
Is it necessary?
Is it kind?
If the answer to any of these three questions is “No”, then it may be time to begin to exercise discretion and to avoid saying it at all.
Since I began thinking about discretion and discernment. I find myself pausing more, listening more, and more frequently stopping short of speaking unnecessarily. I find myself listening for guidance more often.
All very, very good things.
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